Tag Archives: Mexican music

from San Miguel to home

Back in my last post I said some stuff about Mexican music.  About how in San Miguel in Mexico I hadn’t heard any rap and rowdy music on the streets because the town was so small & quaint, etc. etc.  Most of those ideas had to be changed the next night when the neighbors next door had a crazy pool party.  Or maybe it was the neighbors.  Actually, we think it was probably some of teenagers who were doing construction on the house, which to that point consisted primarily of a concrete shell and a hot tub and a swimming pool.  So with the tarps flapping over the window spaces the guys switched on the lights, brought in the stereo, and got the water ready.  By midnight the pool was filled with girls and the wheelbarrows with beer.  And the music went on all night.  Loud. Right by my room.  Thus I got a good overview of what a party full of Mexican teenagers listen to all night. 

            Really bad pop, really bad rock, a little rap, and (by 2 a.m.) mariachi.  A few American songs mixed in, but nearly all Mexican.  The only thing that got the sing-along chorus going outside was the mariachi–and the wails and the yee-haws went on for quite some time, until I finally fell asleep.  Until then most of the music was pretty wretched….It’s funny how bad cliched tunes transcend all languages, especially in the early morning when nobody wants to hear them.  I’d be moved by this idea if it hadn’t been so painful.  The kids seemed to be in disagreement about the song selection, with the volume turned up then down, a love song replaced by a rap song, etc. In the morning, the detritus of the night (empty bottles, clothes, who knows what) lay scattered across the cement until finally someone woke up and cleaned it all up again.  Since most of the large walled houses on our street were owned by rarely present whites, it’s unlikely that the owner would ever have known.  (Unless, of course, the house is owned by Mexicans–but Mexican owned mansions didn’t seem to be the norm in our part of San Miguel.  The full time residents seemed to live in the small adobe houses abutting the little fruit stands.  The trend seemed to involve razing these houses to construct walled complexes for the gringos, like us.)  At any rate, the drunken house party gave me a chance to hear some watered-down  mainstream Mexican rap.  The next night I heard it again, playing quietly on our street as a pack of six kids loitered around a low-slung Chevy.  Just like in our neighborhood at home.        

            Once back in the States, I found that the carniceria a few blocks from us no longer looked so forbidding, even if I didn’t speak Spanish.  Mexicans, even Mexican Americans, seem to just take us stupid gringos in stride while they work and collect our cash.  I guess when we leave town, they have a celebration.  I vow yet again to learn Spanish and to go engage our neighbors in conversation.  I don’t know if I’ll ever get around to it.

 


wandering San Miguel

 

I find myself in San Miguel Allende, a Mexican town in the center of the country.  I’m lucky to be here, putting in my pesos to stay with my friend Sharon Solwitz.  She is renting for the month; Paige (my daughter) and I for only ten days.  I understand now the desire for a month of writing time in this place.  Although there are internet cafes and even (if you really really want one) a Domino’s pizza, the place is relatively separate from the kinds of traffic and noise and strip mall clutter that you get anyplace in America.  There is no stream of WalMarts along the highway because there is no highway.  The road to San Miguel, a paved 2-lane, winds through a string of towns selling tamales and Cokes in bright shacks along the roadside.  The only thing in the states I can really compare that drive to was a trip once made through the South.  It is the rural, but not American rural—instead of tractors, nearly all of the farmers used plows and donkeys.  It was lush, mountainous, beautiful—green, after the monsoon season—the cacti and the trees all enormous, not failure like the shrunken Colorado cacti I’m used to seeing.  For some reason I thought I was expecting scrubbrush, a place so horrible that people would fight border guards to leave it.  The only thing I see plaguing this particular spot is poverty, and even that seems to be kept to a relative minimum by the number of gringos and Mexican tourists who flock to San Miguel to patronize its many shops and restaurants.  

This place is not exotic or rustic or cute or any of those labels that you might expect to apply to a non-coastal Mexican city.  If there’s a label of that sort to be had, it might be quaint—. It feels in some ways old and untouched and still a town.  You know that everyone here knows one another.  You know that they watch to see who you are and what your name is and where you are staying and if you plan to stay and if you have dogs and children.  There are many dogs and children here.

And there is music.  And this is a music blog, so I swear to keep mentioning it.  There is music every night here somewhere, and I won’t have time to see much of it live.  I hear it on the streets, though, everywhere I go.  From shop to shop to shop a radio is playing.  From private windows comes music, and to seduce us inside the restaurants, a guitar player or mariachi band.  The dogs bark and roosters crow in rhythm.  (And they bark and crow a lot.)  From the cars comes some Mexican rock.  So far I haven’t heard any rap or anything that is cursing too loud.  I’ve heard a lot of Mexican rap in my neighborhood in Denver, but none here; I don’t know if that’s by choice or whether the teenagers are kept under lock and key because the town caters to tourists. There’s plenty of Mexican pop on the radios, pretty much interchangeable with Britney Spears-type stuff, and there’s some Mexican rock, not too rowdy but with a lot of rhythm and some spicy inflections, but I don’t know my music well enough to identify who is playing.  Much of the music, though, is traditional.  I’ve come to think that it’s the Mexican version of country and country/folk—I guess here they call it regional.  Some of it seems to be more authentic than others—and I get this impression in part by flipping through the many Mexican language channels on our cable TV here.  Lots and lots of music channels.  Mexican MTV (like ours, same audience, more music), VH1 (the same), plenty of other channels, and then the Mexican version of CMT (Country Music Television) which has rougher production values, more crusty men (or young soulful men) in matching outfits and cowboy hats.  What am I saying here….Mexico is not very different in what it likes commercially than us in the States—their music breaks out urban and country, likes ours—their music TV seems to be either directly patterned after ours or run by the same US companies—.  But walking the streets here you just hear one melody after another and nothing is too loud or too obnoxious—it’s tuneful, melodic, light on the bass.  It fits the town, it doesn’t grate against it.  Perhaps the kids here never rebel against their families in that way.  They’re trying to figure out how they’re going to help support them, and to take care of brothers and sisters.  I’m only guessing.

Our cab driver from Leon to San Miguel told us he had crossed the river ten times to take jobs in Texas and North Carolina.  He would work and then bring the money back to the family in San Miguel.  He said that on his last trip he had been jailed for six months and told if he returned he’d be in for 3 years.  Several of men I’ve talked to here speak decent English, come from spending time, they said, in Texas.  

Yet I’ve seen no more beggars here than I would in any US city.  I don’t know if they keep them off the streets or if everyone gets by okay.  There are many people with small shops in the neighborhoods.  Many sell cokes, fruit, laundry detergent, and such.  The shops have names like “Victoria” and “Laura.”  Many of these places have children, girls, as vendors; they know very little English but are willing to work with my very little Spanish.  Closer to the tourist center the shops focus on crafts and clothing, the tamale stands turn into Japanese restaurants and Irish pubs.  There are street vendors, too, roasting corn and meats over open flames.  The streets are cobblestone and the traffic (many cabs and buses) wind through them slowly, all one way.  Everywhere, buildings are being constructed and rehabbed; there is always the sound of hammering and sawing.

The ultimate destination in San Miguel, the center of life, is the medieval church on the plaza.  Pilgrims come to this church and spend time in its courtyard.  The church is old, a bit battered, almost frightening in its serious saints and Mary.  It does not have the feel of a welcoming church—but then, I’m not Catholic.  It is all arches and points.  

There are many churches in San Miguel.  We hear the bells tolling all the time.  I suppose that is a kind of music, too, although it also seems to be a kind of alarm.  The birds are plentiful and here on my balcony that’s the music I hear.  LIttle bird chirps, abrasive sqwawks and wings flapping.  (At least when the people next door aren’t drilling on the new stone mansion that probably replaced someone’s little home.)   It all moves very slowly; it is a flowing rhythm, no pounding or jarring.  

I imagine that the young people must be bored.  But it moves at about my speed.

I hope to add some photos later (perhaps even of local musicians).  Right now I don’t have the cord to attack my camera to my computer.  I am, though, able to hang out at a local coffeehouse and use their wireless service.  And so here I am.

–Becky Bradway

narcocorrido

I live in a mostly Mexican neighborhood here in Denver (or at least it used to be mostly Mexican–with all of us whites moving in and the housing prices going up, it may not always be this way).  I’ve only been here a year or so, and in this time have fallen in love with the sound of Spanish.  Walking down the street, you naturally hear this musical speech–and, beyond that, you hear the music coming from windows and backyard barbeques.  Knowing nothing of Mexican music beyond the Tex-Mex of Calexico or Doug Sahm or The Blasters, I thought I’d try to find out more.  After all, fusion is always about twenty steps from the original folk, no matter how many inflections it tries to hold onto.  And I already knew that most of the Latin pop stars are not from Mexico at all, so there’s no point in even thinking in terms of J Lo.  And that difference is everything. So I’ve been doing a lot of reading and listening–way too much to really get into in a short blog post.  So I’ll talk about a book that I liked: Narcocorrido by Elijah Waldimages-6.jpeg If you like music, new journalism, or are simply want to know a little more about Mexican traditions, you should check this one out.  It’s the kind of thing that I tend to read for fun: intrepid reporter type with a sense of adventure and some actual knowledge of the subject goes out and meets people.  In this case, Elijah Wald travels through Mexico and Southern Texas on buses and in unreliable cars, meeting musicians.  Most of them aren’t even popular musicians in Mexico, although some are; they’re all of them experts in the corrido.  And here’s where it gets really interesting.  The corrido is basically a tribute form, a documentary song that notes places, events, rebellions, and the exploits of drug runners, political activists, and the like.  Sometimes the writers are paid to write the tributes; other times, they approach the songs as social documentary and political actions.  They basically work the way that poets used to work, before they could get university jobs: they wrote epics, stories, for pay.  Others simply work as buskers, minstrels, going from place to place, singing for cash.  Most can compose on the spot.   In a country where some towns and villages have no electricity, they get out the news.  They try to be factually accurate, since if they’re not, someone will surely correct them.  They then usually try to get the songs performed by a more popular singer or group, although occasionally they go solo with the Mexican version of the singer-songwriter folkie approach.images-7.jpegimages-81.jpegWald interviews 15, 20 of these people in depth, going where they are, imbibing what they imbibe, meeting others along the way.  Wald not only has the ability to get people to talk, but he also seems to know his shit about music & is honest, too, about his limitations.  He  tells good stories and avoids denigrating or overly admiring his subjects.  Of the books I’ve read thus far about Mexico, I’ve learned the most from this one.  The detailed depictions of place alone helped me to understand my neighbors while learning to designate between kinds of music.  (No, not everything Mexican with a horn is mariachi.)  images-9.jpegThe book accidently has taken on a newsworthy subject, since a number of corrido writers and singers have been turning up murdered in Mexico.  Apparently, telling the story wrong can be fatal.